Take two thick slices of Noonie's day old bread, smear Honey Cup honey mustard
liberally over both. Cover both slices with green leaf lettuce. Then on one slice only lay smoked turkey on the lettuce,
a tomato slice on the turkey and sprinkle it with shredded carrot. Then on the lay a slice of provolone cheese over the
carrot then a green pepper ring on top of the cheese. Sprikle with sprouts. Cover with the other slice, lettuce side down.
The letuce should be stuck to the bread with honey mustard so it doesn't fall off when you turn it upside down to cover the
sandwich. Slice sandwich in half with a knife. Wrap in tightly in plastic wrap. Use too much wrap. Tape on label. Tadaaa!
Weighs one pound. Costs Four Bucks.
"Give me your tired, your poor, your huddled masses
yearning to breathe free, The wretched refuse of your
teeming shore, Send these, the homeless, tempest-tossed,
to me: I lift my lamp beside the golden door."
The right of the people to be secure in their persons, houses, papers,
and effects,
against unreasonable searches and seizures, shall not be violated, and
no warrants shall issue,
but upon probable cause, supported by oath or affirmation, and
particularly describing the place
to be searched, and the persons or things to be seized.
Ethan Allen Tower
"During the 1992 campaign, Bill Clinton
sometimes spoke of a 'twofer' (two for the price of one) presidency,
implying that Hillary would play an important role in his
administration."
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Whatever things
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Paradox, New York
Tuesday, March 25, 2008
There is strength in a paradox. It sort of falls on itself like a triangle. Take for example an atom. It's as strong as it is small.
The print you are reading right now. It's black against white. We communicate in contrasts. That's a paradox. All things are defined by the absence of what they are not
Also, you can't think outside the box without paradoxically acknowledging the box and its inside.
The people that tell you to think outside the box are offering you a false dichotomy. Inside and outside the box are not the only two options. You can also be the box. You can forget about the whole box analogy altogether. It's just a concept- like a US Mexico border wall.
Jain epistemology says that reality is multifaceted. Where "a" represents any object and "F" represents something that can be asserted about it, there are seven Jain categories for the relationship between a and F (things are not either/or):
1. Perhaps a is F. 2. Perhaps a is not-F. 3. Perhaps a is both F and not-F. 4. Perhaps a is indescribable. 5. Perhaps a is indescribable and F. 6. Perhaps a is indescribable and not-F. 7> Perhaps ais indescribable, and both F and not-F.
Congress shall make no law respecting an establishment of religion, or
prohibiting the free exercise thereof;
or abridging the freedom of speech, or of the press; or the right of
the people peaceably to assemble,
and to petition the Government for a redress of grievances.
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Amendment VII
In suits at common law, where the value in controversy shall exceed twenty dollars,
the right of trial by jury shall be preserved, and no fact tried by a jury,
shall be otherwise reexamined in any court of the United States,
than according to the rules of the common law.
"Give me your tired, your poor, your huddled masses
yearning to breathe free, The wretched refuse of your
teeming shore, Send these, the homeless, tempest-tossed,
to me: I lift my lamp beside the golden door."
-Emma Lazarus, 1883
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Church Street Energy System
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"The Medium is the Message."
Whatever things
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Whatever things
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Junktique's New Site
Junktique's Old Site
Jessica Sklar
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyNJbNbmUUkmfGLaBuqicz0Zvqt-1zb2AzXdfm1qMXh8AfpmG9leXo0dm_wo-26BNSQz0sc5nzPl7NU4PdQjb1wqbgKf1-A7vG2K8EsV40igIcBQahcPJFPCUfHFy3aSWN2yi8qg/s1600/henry%2527s.jpg")
Jain epistemology says that reality is multifaceted. Where "a" represents any object and "F" represents something that can be asserted about it, there are seven Jain categories for the relationship between a and F (things are not either/or):
1. Perhaps a is F.
2. Perhaps a is not-F.
3. Perhaps a is both F and not-F.
4. Perhaps a is indescribable.
5. Perhaps a is indescribable and F.
6. Perhaps a is indescribable and not-F.
7> Perhaps ais indescribable, and both F and not-F.